“Your
shoes are all wrong.”
“Excuse
me?” David Shemesh asked as the man surveyed the long length of his body before his
eyes rested on his non-descript brown dress shoes.
“Your
shoes are wrong,” repeated Boris Gurevich, who after independence would change
his last name to Gurviel. “They’ll know
you are from Palestine . An Arab shoeshine boy has nothing to do all
day but think about shoes. They can’t
read; they don’t go to the cinema. That
is what they do all day: pray, shine shoes and make little
Muslims.”
David
Shemesh stood in front of Boris Gurevich, the official was somewhat concealed
behind his desk by a hedge of stuffed file folders. A column of white hair stood atop his head, like
some primeval glacial poised to fall.
Behind him, the window shade was tightly closed. But even so, the Jerusalem sun infiltrated the room through
minute pin pricks in the cotton fabric illuminating a galaxy of floating
dust. A tram rattled below in the
street. In the far distance a siren from
a British patrol wailed. In the face of
Gurevich’s disapproval, Shemesh felt he was standing in front of his father.
“I
know you are from Iraq .
I’ve read your file carefully.
Otherwise, we would not be asking you to do this. Fluent in Arabic, you went to a
Muslim secondary school…”
“A
secular Arabic school,” Shemesh interrupted, but Gurevich continued, the point
moot.
“You
can pass as a Muslim in a crowd or at a dinner table; this is not in doubt,” he
said gravely as he looked at Shemesh through narrow eyes. “But I have found, in this business, that it
isn’t the big things that snag you. No,
it is the little things that fuck you up: the shoes
made in Palestine ;
the Hebrew word which slips out in the wrong crowd. The bit of knowledge that you shouldn’t have
about a street corner in Tel Aviv, or a garden in Jerusalem, which you reveal,
and snags you. The little things
we don’t account for fuck us up.”
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