Friday, April 18, 2014

Slavery in My Backyard


 
 
Before we had kids, I used to cycle around the roads of the town of Caroline, southeast of Cornell University.  I was intrigued by a slave cemetery sign on Ellis Hollow Road.  Years later, we moved from Caroline, and when I returned, the sign was gone.

It turns out the sign was hit by a car.  With the excellent help of Barbara Kone, the Town of Caroline historian, after about three years the sign was finally back.

Many are surprised that New York State had slavery.  But there were Africa slaves in New Amsterdam in the seventeenth century, and only in 1827 was it legally abolished.

The slaves of Caroline were buried without lasting markers, so this historical sign is all that signifies their existence.  If it disappears, their memory might very well fade away. 
In fact, not even their names or owners are known.  According to Ms. Kone, “...we have no idea who they were. We believe they were the slaves of the Boyer and Jansens, who brought slaves to the Slaterville area.”

Thursday, April 17, 2014

The Adventures of Tom Sawyer


 
 
It is hard to not bring a great deal of baggage when reading Mark Twain’s Tom Sawyer.  There are all the iconic images to deal with: the fence painting, the cave, the runaways to Jackson Island.  Like T.S. Eliot said about the Hamlet, there is the play Hamlet, and Hamlet, the character, the idea, the substance.  This Hamlet, just like this Tom Sawyer, lives quite beyond the pages of this book.
So, the reader coming back to this novel as an adult must do some work.  We must keep the two Tom Sawyers separate in our minds.  Otherwise, the Eliot Tom Sawyer can swamp one of the pillars of nineteenth century American fiction.  Then we are no longer reading a book, but an ideal.
 







 

Monday, April 14, 2014

The Garden of Paradox: The Essential Non Dual Kabbalah





The Garden of Paradox: The Essential Non Dual Kabbalah, does just what sets out to do.

Rabbi DovBer lays out a program of non-dual mystical Judaism, easy to understand and concise.

It is easy to understand, but not easy to conceptualize! One of the primary paradoxes of the Kabbalah, and mystical non-duality in general, is that if everything is One, if all things are connected into some greater whole, why do we seemingly perceive  a world of vast diversity and even strife?

And to further compound the problem, the Kabbalah’s primary epistemology, the sefirot, are ten 'divisions' of the entity we call God, or HaShem, who is really one.

That is the essential paradox in the title: how to live with seeming diversity in the midst of unity.  How to understand what is the primary ground of Being, and what is merely a temporary mask of that being?

This book takes the plunge into this difficult topic, and provides some provocative answers.

Friday, April 11, 2014

Likutey Moharan Vol IV


 
 
 
 

As I have reviewed before here, Likutey Mohran, the collected writings and teaching of Rebbe Nacham, published by the Breslov Research Institute, is an invaluable series of books for an understanding of Rebbe Nachman’s special take of Yiddishkeit.

These volumes are not for the rank beginner.  Despite the notes, and the lucid English translation alongside the Hebrew original, these are not beginners Bratslav texts.  But not to worry, these exist in abundance.

So, if you want to get into Rebbe’s teaching, this is the book for you.  Sure, it passed through a few hands, has been redacted and edited, but that is the way with all early Chasidic masters.  This was still primarily an oral culture, and often the best material was presented at a Sabbath tish, when taking notes is prohibited.

So what you get is a fractured text.  Not so much as by design, as by circumstance.

Thursday, April 10, 2014

The Sad Hungarian


 

Jewish Fiction.Net has published my story “The Sad Hungarian.”

I believe I wrote with the simple idea of having two characters caught in a web of their own agreement, and having no way out.  When I gave the story a Holocaust theme for that deal, I felt the guilt of exploitation.

But after I saw Claude Lanzman’s 9 hour documentary “Shoah,” I realized that anything was possible during that terrible calamity; that the normal law of human nature were suspended.  And that my story did not so much have to be true, as ring true.

Tuesday, April 8, 2014

Colloquial Yiddish


 
 
Uriel Weinreich “College Yiddish” was once the go-to book for students interested in breaking ground in mame loshon.  Now we have Lilly Kahn’s Colloquial Yiddish, part of the “Colloquial” series by Rutledge, poised to take Weinerich’s place.

It is probably time.  College Yiddish is out of date in many respects, while Kahn’s effort is very up-to-date, including references to computers, the internet, and other post-modern paraphernalia.  While Weinreich’s textbook is important and honest, it already has the moribund feel of a marker of the death of Yiddish.

Colloquial Yiddish at least gives the language the feel that it is just that, colloquial and secular.  This is not a primer for Yeshiva Yiddish, but a tour through the language as it is or would have been had World War II and linguistic assimilation not occurred.

So, the reader gets to learn Yiddish while at the same time playing out a fantasy with a dormant, nearly dead language.

Monday, April 7, 2014

At Once Universal and Very Particular


 






Well, Tevye the Milkman and the Rail Road Stories are classics, and rightfully so.  Not only are Sholem Aleichem's stories first rate, world class literature, something that someone from any culture can read in translation and understand, but this work also captures a particular time and place for Yiddish speaking Jews.

The fact that Tevye and the other stories are secular tales written in Yiddish already signals that great changes occurred in the ranks of eastern European Jews.  At the turn of the twentieth century they had a secular literature in a language  used primarily at home.  In Teyve, Sholom Aleichem uses the Jewish vernacular as a fitting vehicle to show the stresses, strains and changes occurring in Yiddish speaking communities during his time.

As such, the stories strike a rare note in the history of literature; his work is at once universal, and very particular.