Here it is, Rebbe Nachman in all his shame and
glory, for all to see. Rabbi Nachman’s Wisdom is a compendium
of his sayings and teachings, taken from a wide variety of sources. Most come from his students, taking notes
while he speaks. This can become quite
post-modern at times. The note takers
will comment on the text, explain that there was more the Rebbe taught, but
that they can’t remember it. At other
times they explain that the Rebbe read their notes, and made changes. What he have is a fluid fusion of texts (of
sorts), the very kind of production one can expect from early Hasidic
sources.
(In a way, it is much like the treatises of
Aristotle. His two ethical works, the Eudemian and Nicomachean Ethics, are notes
taken by his students. Consensus is that
Nicomachean is the more complete and fleshed out. Was Nicomachus a better note taker, or did Aristotle
just have a bad lecture day when Eudemus was in class?)
So much for the structure of Rabbi Nachman’s Wisdom. The
content varies widely. There are silly
things like the Rebbe’s advice not to eat raw onions. There are lots of pseudo-scientific theories
of health and nutrition. The Rebbe is
against modernity, and not afraid to sound ignorant and bull-headed when on
that topic. His attitudes toward sex in
all its forms most people would find abhorrent or at least down right stupid.
Yet for all this, Rebbe Nachman delivers many fresh
and new insights into being Jewish. His
ideas about the centrality of the tzaddik, the holy man, and isolation and
individual prayer, in itself are a radical departures from standard forms in
Judaism. Jews going off into the woods to talk to God? Yes, that is radical for Judaism where community usually supersedes the individual. Where group forms of worship are the norm.
It is all here, unadulterated. Dive right in; this is a rich mine to
plumb.
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