The Garden of Emuna is an extremely doctrinaire Bratslav book. HaShem is good, therefore
everything that happens to us is good, no matter how bad it may seem. I have nothing against this particular
religious perspective. Very often
negative events in our life, down the road, flower into positives. Of course, there are the extreme cases like dead children and the Holocaust. But
Rabbi Arush more or less steers away from these cases, and for good reasons.
Bad things happen to us because we do not have
sufficient emuna – or faith. It is not HaShem’s fault, but our fault that
bad things came our way. But Rabbi Arush
gets himself into a little trap:
the obstacles that life brings our way are for our own good, in that
surmounting them helps us build more emuna.
Yet the obstacles came because as punishment for our lack of emuna. No matter what the case, Rabbi Arush sees any
bad occurrence as springing from a lack of emuna – no matter how much you claim
you have emuma, if you suffer, in Rabbi Arush’s calculus, it is your own
fault.
Yet another issue: Rabbi Arush claims we can get nearly
anything we want if we pray with sufficient intensity. We didn’t get it? We’ll, you did not pray enough. You pray some more and still have cancer, well, still not enough. Pray more for remission.
This book does have some of the nourishing spiritual fare I
associate with Bratslaver Hasidim (which has influenced my Jewish practice enormously) especially in chapter four. Yet this book, for all its talk about being always positive, is stern and puritanical. So, I warn you, this book is not for people with
poor self-esteem. You will come away
from this work with a profound feeling of guilt and inadequacy.
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