William
Schneidewind’s “A Social History of Hebrew” attempts a very difficult task, to
take create a social history of a language that exists only in text form. The author gives reasons why this is a difficult
task, and they seem legitimate. He also
gives other reasons why this is possible. I am not qualified to judge if
he is correct.
After
reading much about the history of Hebrew, it strikes me that despite major
discoveries in archeology, the discovery and examination of the Dead Sea
Scrolls, and advances in the historical study of the bible, how little
certainty exists in the field. Things
like dating, influences and the social context of Hebrew in various pre-modern
eras are not know, and new discoveries do little but create more questions
which may never be known.
Despite
this, the non-specialist can read Schneidewind’s book and get a great deal out
of it. It is a semi-technical
explanation of the history of Hebrew, and with a bit of background, a reader
can gain much insight into the social context of the language from its
formation until its rebirth as a living language in Israel.
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